QOTD

Oct. 7th, 2011 09:37 am
randy_byers: (2010-08-15)
"Great. Two thousand years of conspiracy and what do we get? A mountain in Montana.

Nice work, Elders."

-- Comment by PCash about Jew Mountain in a thread about "Awesome Racist Geography" at TNC's joint. (Although I also loved TStacy: 'Oh, no. In fact, and stop me if this is going too far, I'm imagining an action movie based on the 2012 election when Obama says to Perry, "I got your Niggerhead right here," before headbutting him across the stage.')
randy_byers: (2010-08-15)
On Wednesday, [livejournal.com profile] holyoutlaw and I saw Kelly Reichardt's latest film, Meek's Cutoff, and I expressed some disappointment with it in my review. Today via a thread about Jesse James at TNC's blog I learned about George Washington Bush, a black man from Pennsylvania who ended up settling in the town of Bush Prairie in what is now Tumwater, Washington, at the southern tip of the Puget Sound. Meek's Cutoff is set on the Oregon Trail in 1845. According to Wikipedia, "In 1844, Bush and his family (along with five other families including his friend Michael Simmons) left Missouri, heading west on the Oregon Trail. Bush's navigation skills and knowledge of the western region, gained during his years as a trapper, and while allegedly travelling around practicing polygamy with his seven other wives, made him the indispensable guide of the party."

I wrote in my review of the film that it is cut loose from history, but it occurred to me this morning that the radical uncertainty at the end of the film might well be a preface to history. That might explain the feeling of dread. History is about to happen, and it's going to be ugly process of war and dispossession. So it's interesting to read Bush's story, because it's actually pretty cool and has a happy ending. He tried to settle in Oregon, but it was already U.S. territory and blacks weren't allowed to own property. That's why he moved north into territory that was still claimed by the British as well as the U.S. British law allowed blacks to own property. When the U.S. took control of the land and formed the Washington Territory in 1853, "one of the first actions of the Territorial Legislature in Olympia was to ask Congress to give the Bushes unambiguous ownership of their land, which it did in 1855." One of Bush's sons was a member of the Washington State Legislature and was instrumental in the founding of Washington State University.

One of the frequent refrains at TNC's blog is that the Western genre has for too long ignored the place of blacks in the settling of the American West, where many of them fled to escape slavery or the post-war terror campaigns of the Ku Klux Klan. George Washington Bush's story seems like prime material for a revisionist Western. Meek's Cutoff has a different revisionist approach to the Western, but it's interesting that Bush's experience as a guide on the Oregon Trail could act as a kind of prequel.
randy_byers: (2010-08-15)
Ta-Nehisi Coates has been documenting the evolution of Virginia's Republican governor, Bob McDonnell, who since provoking controversy last year by promoting Confederate History Month (which also provoked a string of brilliant posts by Coates about Civil War history from the perspective of slaves and freedmen), has made a real effort to turn himself around on the issue. TNC wrote a few days ago about the latest sign of this: "Virginia will preserve a Richmond burial ground that holds the graves of slaves and free blacks from the 18th and 19th centuries in time for the 150th anniversary of the Civil War next year." TNC explains why it's a big deal that this is happening in Virginia.

As usual, comments on this post are also worth reading. Two of my favorites:

Plummeting_Sloath: 'I should say though, Gov. McDonnell, if you're going to go fix up some Richmond black landmarks, could you please fix the Arthur Ashe monument so it doesn't look like he's beating a bunch of children to death with a tennis racket?'

sansculottes: 'Wasn't it about ten or twelve years ago they found a centuries-old slave cemetery underneath Wall Street in NY? I remember thinking the headline should be "Historians excavate metaphor."'

QOTD

Oct. 27th, 2010 12:32 pm
randy_byers: (brundage)
'A certain greasiness about the fellow increased my dislike. He was evidently given to working or lounging around the fish docks, and carried with him much of their characteristic smell. Just what foreign blood was in him I could not even guess. His oddities certainly did not look Asiatic, Polynesian, Levantine, or negroid, yet I could see why the people found him alien. I myself would have thought of biological degeneration rather than alienage.'

-- H.P. Lovecraft, "The Shadow over Innsmouth" (1931)

QOTD

Jun. 21st, 2010 10:32 am
randy_byers: (2009-05-10)
On an even lighter note, again literally, if there are any white folks out there with the surname "Smack," hailing from Worcester Country send a kite. Likely, I picked tobacco for you once. But I'm not mad. Much. Cousin.

-- Ta-Nehisi Coates, The Cablinasian in Us All

QOTD

Apr. 17th, 2010 10:22 am
randy_byers: (2009-05-10)
Seriously, the Faulknerian ghosts in my head are dying under this barrage, and some version of Buffy-the-history-crap-slayer seems to be taking their place.

-- sporcupine in comments at Ta-Nehisi Coates' blog, where he has been "celebrating" Confederate History Month with an amazing series of posts about the Civil War and the Reconstruction from the slaves' and freedmen's point of view -- check out "One War. Three Sides." for but one example, or "Honoring CHM: One Drop" or "Heroic Memory" (about Robert E. Lee) -- and all of this stuff resonates with what we're seeing from the Tea Party right now

QOTD

Apr. 16th, 2010 09:02 am
randy_byers: (2009-05-10)
We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."

-- Martin Luther King Jr, "Letter from a Birmingham Jail," 16 April 1963

QOTD

Mar. 3rd, 2010 11:49 am
randy_byers: (2009-05-10)
The proud spirit of the original owners of these vast prairies inherited through centuries of fierce and bloody wars for their possession, lingered last in the bosom of Sitting Bull. With his fall the nobility of the Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them. The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians. Why not annihilation? Their glory has fled, their spirit broken, their manhood effaced; better that they die than live the miserable wretches that they are. History would forget these latter despicable beings, and speak, in latter ages of the glory of these grand Kings of forest and plain that Cooper loved to heroise. We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.

-- L. Frank Baum, editorial for the Aberdeen Saturday Pioneer, December 20, 1890

The Wonderful Wizard of Oz was published ten years later on May 17, 1900.
randy_byers: (2009-05-10)
When you have a few minutes, it's worth taking a look at Ta-Nehisi Coates's long post, "The Big Machine," which is a meditation on systems, including the fast food system and American white supremacy. As he has done a lot recently, he gets into Civil War history, and I learned something new again. This time I learned about George Henry Thomas -- the son of a Virginia slaveholder who fought on the side of the North, destroyed the Army of Tennessee in 1864, and receded in national memory while the likes of Stonewall Jackson became legendary.

As Pesto says in the comments, "Systems resist change, and one way they do that is by adapting to certain kinds of resistance." Which isn't to say that resistance is futile, but that as TNC says about white supremacy, "We should be humbled by the clear evidence that we don't really understand what we defeated, how we did it, or how its legacy haunts us today."
randy_byers: (2009-05-10)
There's been a lot of talk recently about the racist response to Obama's presidency. To a large extent he doesn't have to do anything at all except to be black and president to generate this response. It's really something to see. Crazy, crazy stuff, scary as hell, but oh so revealing about the American spirit. I'm still hopeful that this stuff with end up killing the Republicans -- the Republicans of the Southern Strategy -- for a generation. Then again, I sometimes wonder how long it will be until we see white riots. The fear in the air is palpable, you can smell it.

Ta-Nehisi Coates once again nails what Obama is doing beyond simply being president while black:

But Barack Obama, bourgeois in every way that bourgeois is right and just, will not dance. He tells kids to study--and they [the racist right] seethe. He accepts an apology for an immature act of rudeness--and they go hysterical. He takes his wife out for a date--and their veins bulge. His humanity, his ordinary blackness, is killing them. Dig the audio of his response to Kanye West--the way he says, "He's a jackass." He sounds like one of my brothers. And that's the point, because that's what he is. Barack Obama refuses to be their nigger. And it's driving them crazy.

It's about time.
randy_byers: (Default)
I'm with the brigade who hates Colin Powell for his despicable presentation before the UN in the lead-up to the 2003 invasion of Iraq, but this just in from my mother:

[Your father] held his nose and voted for Obama after listening to Colin Powell. He quickly mailed it before he could change his mind and had a bit of a problem walking upright for awhile. But he seems to have evened out again. Good he voted before Palin announced Obama is communistic.

This is in Oregon, where Obama was going to win anyway, but still. First Democratic candidate for President my father has voted for since LBJ in 1964. You connect the dots.
randy_byers: (Default)
If you guys aren't reading Ta-Nehisi Coates at the Atlantic, you ought to give him a try. Not only does he write with great nuance on the topic of race in America, but he's also a big old nerd who occasionally waxes eloquent about D&D or comic books. Today he's moved by Barack Obama's ailing grandmother to think about ordinary people:

But now, more than anyone, I am thinking of Barack Obama's grandparents. One of the big mistakes we make when we look at the history of race in this country is to focus on big people and big events. What should be remembered is that, though our racial history is mired in utter disgrace, though the deep cowardice of post-reconstruction haunts us into the 21st century, at any point on the timeline, you can find ordinary white people doing the right thing. Frederick Douglass, himself a biracial black man, is a hero of mine. But arguably more heroic, is Helen Pitts, his second wife--a white woman, who traced her history back to the Mayflower, whose ancestors founded Richmond, Va,, and who was cast out for marrying Douglass. Here is a white woman who spent the best years of life fighting for suffrage and racial justice. After Douglass died, she dedicated the rest of her life to seeing him honored, when everyone else was on the verge of forgetting. Please read up on her. She was the truth.

He goes on to write about Obama's grandparents doing the right thing by Barack in raising him. It's a good reminder at a time when a lot of racial ugliness is being raised in the presidential campaign.

Oh, and the comments are well worth reading too.
randy_byers: (Default)
The neighbor and I went to a community meeting last night concerning the city's proposals for regulating parking in Fremont. This would include putting 2-hour meters in the business district, 10-hour meters on some residential streets, and turning other residential streets, including the one I live on, into Restricted Parking Zones with permits for residents and guests. I'm sorry to see it get to this point, but it certainly would make life easier for us during High Festival days like the Solstice Parade and Fourth of July, when we don't dare drive away from the house because we'd never find parking when we got back. I'm not sure I completely understand the 10-hour metered parking concept, although it seems to have to do with people who work in the neighborhood but don't live there. There was quite a bit of talk about how to manage the people driving into Fremont to drink in the evenings. I had to laugh at the woman who was concerned that this would force them to ride the bus, and she knew she wouldn't want to be on a bus with drunk people.

Afterwards, I caught Michelle Obama's speech at the Democratic convention, starting somewhere in the middle. I got the chills again from the sense of history in the making. As impatient as I get with people who sniff about "the cult of Obama," it's undeniable that there's a symbolic value to the prospect of putting the Obamas in the White House that functions on a pretty deep, non-rational level. That symbolic value isn't simple and is potentially explosive in any number of directions, some of which will no doubt be ugly.

On that symbolic level, I thought Michelle Obama did a great job of just standing in the national spotlight and projecting intelligence, confidence, and charm. It was a little disorienting afterwards to hear a couple of white talking heads on CNN gabbling about how the Obamas have to deal with the fact that they look different from us, and therefore have to convince us that they share our values. Could they have been any more blatantly racist? I mean, yes, of course they could. But the assumptions behind that usage of "we" were pretty mind-blowing. Apparently "we" are all white, and "we" are all scared of people who look different. What must it be like for Donna Brazile to sit there with these people, playing "them" to their "we"? It's one of the reasons that TV news is pretty much worthless to me. Too many puffed up bloviating idiots who do not represent me or *my* values. Bah.
randy_byers: (Default)
Obama rubs the Hortons the wrong way because they think he's arrogant. It's the same thing you hear from voters in a lot of the parts of the country where Obama's infamous remarks about bitterness would probably also apply. But that's not his only problem in rural West Virginia. "They won't go for a black man, that's just it," R.K. Horton, a retired heating and air conditioning business owner, said of his neighbors. "I don't think it's being racist necessarily, they just don't like black people that well." For that matter, it's not just his neighbors. "The arrogance and all that bothers me more than black, but black is a close second," he said. "Our generation was back when blacks were the back of the bus, and it's hard to change that outlook. I just feel like I couldn't vote for him."

-- from Can Barack Obama win in West Virginia? in Salon
randy_byers: (Default)
Nice article about Rosa Parks on Slate by Diane McWhorter. I am shamefully ignorant about the history of the US civil rights movement, but whenever I read a little about it or watch a documentary (i.e., the amazing Eyes on the Prize, which I saw years ago), I get the chills that come with awe. Since I'm apparently going to live out my adult life in an extended period of retrenchment, it's heartening to read about such powerful tides of change for the better in the past. One of the nice things about this short article is that it mentions factional disputes within the movement. It's good to be reminded that human squabbling and resentment was involved even at the heart of such a social sea change. Elsewhere I've been reminded that Rosa Parks was not comfortable on the public stage, was not a larger-than-life personality, and yet her small gesture of defiance, arrived at after years of communal work and thought on the problem of segregation, played an enormous part in the complex process of making history. The article quotes Martin Luther King: Rosa Parks "had been tracked down by the zeitgeist —- the spirit of the time." It's enough to give you the chills.

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